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Lectures 2010-2011

 
The Royal Titulary of the 18th Dynasty: Change and Continuity
The phraseology used to compose the royal titularies during the Eighteenth Dynasty was as varied as it was circumscribed. Following a long-established tradition, the Eighteenth Dynasty kings chose names that corresponded to the situation they inherited at their accession. The early rulers of the family looked to celebrated predecessors for inspiration to compose their royal titulary, while the later pharaohs looked more closely in time to their immediate predecessors. From belligerent phrases to wishes for prosperity and longevity, the kings revealed much about themselves and their personalities through their chosen titulary.
About The Speaker: Ronald Leprohon did his undergraduate work at Loyola College (now Concordia University) and his graduate work at University of Toronto. From 1981 to 1983, when he accepted a teaching post at University of Toronto, he was Director of Canadian Institute in Egypt. He is an 11-time winner of the "Dean's Excellence Award" from the Faculty of Arts and Science at U of T. He is the author of dozens of articles, reviews and encyclopaedia entries on a variety of topics from Napatan shawabtis to ritual drama in pharaonic Egypt.
 
Demotic Tales and the Oral Tradition
The Demotic tales of the Greco-Roman period contain some very entertaining plot twists and personalities: there is, for example, Setna, who descends into the tomb of Naneferkaptah in search of the magical scroll of Thoth; Petichons, who leads a military campaign in Asia against Queen Serpot of the “land of women”; and Petese, son of Petetum, who is told by a ghost that he has only forty days left to live. Although these tales have come to us in written form, their primary means of transmission in ancient times appears to have been in the context of oral performance and, as this talk will explore, they contain a number of elements which speak to a rich ancient Egyptian tradition of oral storytelling.
About The Speaker: : Jackie Jay received her B.A. from U of T’s Department of Near and Middle Eastern Civilizations in 2001 and went on to graduate studies at the University of Chicago. Her 2008 dissertation is entitled From Sinuhe to Setna: The Narrative Structure of Ancient Egyptian Tales. In addition to Egyptian literature and grammar, her research interests include Demotic graffiti and documentary texts, and she is currently planning a return trip to Egypt with Eugene Cruz-Uribe and Steve Vinson to complete a survey of Demotic graffiti in the tombs of the Valley of the Kings. Since the fall of 2008, she has been an assistant professor in the Department of History at Eastern Kentucky University, teaching courses such as “Ancient Egyptian History” and “Women in the Ancient World.”
 
The Ptolemaic Queens in Egyptian Temple Reliefs: Guarantors of Kingship or Rivals for Power
TBA
About The Speaker: Dr. Martina Minas-Nerpel received her M.A. in Egyptology and Classical Archaeology from Trier University in Germany. She followed this with an Master of Philosophy in Egyptology from University of Oxford and a Ph.D. in Egyptology, Trier University, graduating in 1998 summa cum laude. Since 2007, Dr. Minas-Nerpel has been a Senior Lecturer in Egyptology at Swansea University in Wales. Previous to that she held a number of positions at universities in Europe. From 1998 –2005 she was Assistant Professor in Egyptology at Trier University, interrupted only by a year as Alexander von Humboldt-Research Scholar in Egyptology at Oxford University in 2002. In 2005–2006 she was Gerda Henkel-Research fellow in Egyptology at Trier before taking up the position of Lecturer at Swansea. She is the author of numerous books and articles, many of which deal with her area of specialty: the Ptolemaic Period.
 
Who Were Artists in Ancient Egypt and What Audiences Did They Address?
Ancient Egyptian artworks were typically made by people of unknown name, for extremely small audiences. The only form that had wide visibility was large-scale architecture, but it often presented a message of exclusion. The production of aesthetic artifacts, built spaces, and events, many requiring vast resources, was a major social preoccupation. How far can we capture and characterize the group responsible for commissioning and carrying out works? Can we trace chains of action among patrons, designers, executants, and audiences? How different is the Egyptian case from other traditions? In this lecture, Prof. Baines surveys some of these issues through material of varying types and periods.
About The Speaker: John Baines is Professor of Egyptology in the Faculty of Oriental Studies at the University of Oxford and a fellow of The Queen's College. He is one of only a few scholars to beelected members of the School of Historical Studies at the Institute for Advanced Study in Princeton for the 2009-2010 academic year. Professor Baines will work on the self-presentation of the ancient Egyptian on monuments and in their manipulation of the wider environment. He is the author of multiple scholarly articles and publications relating to ancient Egyptian civilisation. Amongst his many publications are Visual and written culture in ancient Egypt(Oxford University Press, 2007) and, with Jaromir Malek, the extremely popular Cultural Atlas of Ancient Egypt.
 
Wisdom Literature - moral and ethical values of the ancient Egyptians
The presentation will give an insight in the different didactic texts subsumed under the literary genre of wisdom texts. These documents provide guidelines for living a life according to Maat, the ancient Egyptian world order, and thus present to the modern reader an insight into the moral, behavioural, and ethical values of the ancient Egyptians. The so-called instructor of these texts is in most cases an older, wiser member of the society who familiarizes his son or pupil with society and its rules presenting examples how to succeed within it. The topics discussed differ from text to text, and comprise themes like morals and rules of etiquette, loyalty to the ruling family, relationship between humans and gods or advice concerning domestic affairs. However, the primary concern of all wisdom texts is the relationship of a person with fellow human beings and the king representing the state. Although these documents are several thousand years old and refer to a society very different from the one we live in today, the modern reader will recognize a lot of similarities concerning ethical and moral values in the ancient Egyptian and modern societies.
About The Speaker: Christina Geisen finished her M.A in Egyptology, Islamic Science and Pre- and Early History at the University of Bonn, Germany in 2002. Her Master's thesis, dealing with the texts and dating of the lost coffin of Queen Mentuhotep, was published as a book. Christina worked at the University of Bonn as a student assistant and tutor for the Egyptian language at the Egyptological Department as well as a scientific assistant and guide at the Egyptian Museum. Since 2005 she has been a PhD student in Egyptology at the Department for Near and Middle Eastern Civilizations at the University of Toronto. Her focus is ancient Egyptian language and religion. In 2007, she gave a Mini-Lecture for the SSEA, and she has presented at the Scholars' Colloquium in 2008 as well. She is currently teaching the first SSEA course ever offered.
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